A hometown tragedy and the need for Grace
On September 29, 2026, Caleb Flynn, a former worship pastor and American Idol contestant, was convicted of murdering his wife, Ashley, a teacher, volleyball coach, and mother of two. Ashley was shot in their Tipp City, Ohio, home in February. Prosecutors presented evidence that Caleb, who was having an affair with a fellow worship leader, staged a burglary to conceal the killing.
This story is sad and disorienting. It’s sad because of the destroyed dreams, the broken promises and the glaring betrayal executed under the highly produced protection of evangelical Christianity. It’s disorienting because this is my small hometown. In high school, I preached a sermon to the Christian Life Center youth group. It’s a place I think about every time I land at Dayton airport. Ashley Flynn lived and was murdered right next to my high school. While I don’t think I met her, she was the 4th grade teacher and volley ball coach to friend’s kids. She was friends with several folks in my family.

But it’s more than that. It’s disorienting because the villains here are relatable as they are repulsive. On the surface, Caleb Flynn is wildly different than me. I have no real musical talent, exist in a different community of global engineering and technology, and am much less rooted nor known in my local hometown. I don’t sell furniture and he is ten years younger than me. Still, we are both husbands, fathers and connected to the same small part of the world that is the Christian community of north Dayton Ohio.
My theology tells me that I’m morally no better (nor worse) than Caleb Flynn. Any goodness I that I get to participate in is only a gift from my Creator. That said, a close friend told me, “But Tim, you didn’t have an affair and kill your wife.” He is right, and that difference matters. Faithfulness and betrayal are not morally equivalent. But the goodness of my choices does not make me the source of that goodness. God’s grace does more than forgive sin; it renews the heart, strengthens obedience and teaches us to love what is good. Whatever faithfulness He has worked in me is real, but it remains a gift. We Christians are responsible for our choices, yet dependent on Him for the strength to choose rightly.
One of the Bible’s greatest heroes was a man after God’s own heart. God gave King David the courage and strength to slay the giant who oppressed an entire nation. And yet, “he saw a woman bathing, and the woman was very beautiful to look at” (2 Samuel 11:2). That “beautiful” sight led him to send for her start an illicit affair. When she became pregnant, he tried to conceal what he had done and finally arranged the death of her husband, Uriah, a loyal and honorable man. Thousands of years apart, same pattern of brokenness and pain.
Arrogance, pride, lust, power universally tempt all of us, even when CS Lewis already excellently summed up how sin destroys joy in the banter between two demons: “An ever increasing craving for an ever diminishing pleasure is the formula.”1
When we know where a path leads, why can its beginning still look so attractive? I find something uncomfortable in my own response to this story and the way media elevates the emotional parts of romance over commitment and duty. Alongside the disgust and sadness, I recognize the appeal of being intensely wanted, of novelty, of a secret that makes ordinary life feel suddenly electric. I can fully and completely understand the start of the road this man went down. We imagine enjoying the thrill while escaping the cost, as though the pleasure could be separated from the people we would betray. Knowing that a desire is destructive does not necessarily make us stop wanting it. We need grace not only to govern our actions, but to correctly order and change what we love.
But despite the public’s fascination with an illicit love story, Ashley’s death confronts us with a person betrayed and a family shattered. What looks like romance when we leave out those who suffer becomes truly evil when we bring them back into view.

Ashley Flynn was a woman whose profile picture consistently included her husband. Her identity was wrapped up in his. Her phone hid commitments to get on the same page and recover the past relationship. She was texting herself to improve their marriage. He was texting his mistress that he hated his wife and wanted her dead. She believed in a dream and lived a life consistent with the sacrifices to preserve it. Her family embraced her killer, gave him an incredible job and, by everything I can see, deeply loved and welcomed him as a trusted member into their lives.
Here is a man with enumerable blessings. Nothing is more precious (and rare) in our modern world than having roots and meaning. Nothing is more sought after than to be the fellow that other men want to be and who comes home to an adoring wife. His community respect and christian affiliations led to success in his job selling furniture and flooring to churches. He had a beautiful wife and daughters who adored him. He had a wife fighting for their marriage until she was shot twice in the head. Damn.
What, if anything, does great blessing have to do with great sin? Ashley Flynn could still be dead from an unlucky bum who couldn’t carry a tune. We have this phrase “special place in hell” for sin that gets wrapped in special packaging, but I just can’t rev up the engine of injustice and anger for this situation. The destruction is raw in front of us as we watch this ghoul of a once alive man sit in the middle of a room while the system orchestrates the deserved destruction of his life.

He is simultaneously both present and absent in that courtroom. Absent because he can’t live like we can in the present, building things and hugging those we love. He is only living in the regretful past and in a terrible future. Devoid of all hope, surely with emotion after emotion, all adding up to nothing, helpless to do anything to change his situation. Pain in the past and despair in the future, nothing, truly nothing in the present.
What is a good man to feel about all this? Extreme sadness for the loss? Gratefulness for the embrace of my own family? Comfort in the good reward of my better choices? Glad to watch the wheels of justice turn? All the above?
Not me. Of course I feel all of these, but everything pales in comparison to my desire to run into my Father’s arms. To this emotion, some of us say “Come Lord Jesus”. That may be it. I just want to be held fast in His embrace. In love with His goodness and thankful for every breath He gives me. Extreme thankfulness feels just like worship.
Odd this is, worship . . . the very job of this once-among-us man named Caleb Flynn. A man who once with his mistress led a crowd of worshiping Christians. Eyes closed, hands lifted up looking past that the two of them to a risen Savior who is still good.
So profound sadness from all this, but this sadness is wrapped in irony and under the banner of an undeniable truth. Nothing we do from our greatest good to our most possible vile act, diminishes God’s glory.
Caleb Flynn has destroyed his marriage, his own life and deeply wounded his family and his community. God remains good. I remain thankful. Come Lord Jesus.
- C. S. Lewis, The Screwtape Letters, Letter IX (9) ↩︎
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